The Blind Boys of Alabama to receive Lifetime Achievement Award from Americana Music Association
The cermony takes place on 18 September at Nashville's Ryman Auditorium.
Wed, 03 July 24
Released 03 February 2003
Liner notes
The history of a lone woman singing and accompanying herself on a string instrument is ancient. It is a familiar image in manuscripts and miniature paintings from Iran, Turkey, the Middle East, and China— the countries and regions of the legendary Silk Route. In places that evoke the exotic, like Bukhara and Samarkand —the cities of modern day Uzbekistan— music was advanced and courtly. A female singer and instrumentalist epitomised high culture.
Sevara Nazarkhan —an Uzbek singer, songwriter and musician— is a direct descendent of this past. Her instrument is the doutar – a 15th century, two-stringed, Central Asian lute that is plucked not strummed. For this album’s doutar-playing, however, Sevara borrows the hands and experience of Toir Kuziyev, a master of instrumentation. In Toir’s hands and Sevara’s voice an ancient tradition breathes.
This music is a meeting place between old and new. Along the Silk Route, even today, some traditions haven’t faded. Folk songs from the 16th and 17th centuries underpin the popular music of the region. Unlike the West which has no musical equivalent, centuries-old maqams —cycles of vocalisation and instrumentation— are performed and danced to by old and young alike. Time and music actually do stand still in Central Asia.
This dichotomy exists within Sevara’s own oeuvre. In Tashkent, Uzbekistan’s capital, she is a pop star. Her first group in 1998 was a soulful women’s quartet. A year later, she released her debut album and established herself as a solo singer. In parallel to this, from 1998 to earlier this year Sevara studied voice at the Tashkent State Conservatoire, where folk music is a rigorously taught and transmitted musical art under the country’s formidable singers and ethnomusicologists.
Sevara’s choice of material for this album —folk, Sufi and peasant songs— is rooted in the Near and Middle East, where the instrumentation, whether on doutar or doira —a women’s small, flat drum— follow patterns of vocalisation. Oral poetry has a special significance in Uzbekistan, where the term for male bards, bakhshi, also means healers who use music as a conduit to the spirit world. If music is a social document, songs like Yor-Yor represent the halfway point between the city and the rural countryside. Other songs on the album are dominated by natural imagery: the white snake, the steps that become flowers— symbols for heartache and freedom.
Yet, Sevara, the pop star, is no stranger to popular music trends. With samples, electric guitars and keyboards the album didn’t fully begin to flower until record producer Hector Zazou, from France, immersed himself in the tastes and smells of contemporary Uzbekistan. Yet these evocative songs remain outside time and essentially Central Asian.
The real lesson of Sevara’s unique musical journey is that time goes beyond convenient segments of past and present. It is a never-ending Möbius ribbon of emotions, sounds and ideas.
Further Listening
Released 30 June 2007
Moonsung (A Real World Retrospective)
Released 05 April 1999
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